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The North Conway Art Colony
by Gemini 2.5 Pro
In the early 19th century, New Hampshire's White Mountains were a formidable and largely untamed wilderness, a stark contrast to the rapidly industrializing cities of the American Northeast. For most, they were a remote and rugged landscape. The Romantic and Transcendentalist movements were sweeping America, encouraging a turn away from the perceived corruption of urban life and toward nature as a source of spiritual truth and divine revelation. For a young nation still forging its identity, a nation without Europe's ancient cathedrals and crumbling castles, the untamed American wilderness became its cultural touchstone -- a testament to its unique character and a symbol of divine favor. It was this potent combination of a captivating human tragedy and a powerful philosophical movement that first drew artists to the White Mountains. They came not just to paint scenery, but to capture the very soul of a new American landscape. And in the small, unassuming village of North Conway, their shared quest would give rise to one of America's first and most important art colonies.
The transformation of North Conway from a quiet mountain town into a bustling artistic hub can be largely credited to the vision of one man and the phenomenal impact of a single painting. The man was Benjamin Champney , a New Hampshire native whose deep affection for the region provided the anchor for the burgeoning community.

(above: Benjamin Champney, Winter Scene, North Moat Mountain, New Hampshire, 1873, oil on canvas, 18 x 28 inches, New Hampshire Historical Society. Public domain, via Wikimedia Commons*)
Champney first visited the White Mountains on a summer excursion in 1838. The experience was transformative. Champney was more than just a painter; he was a natural community builder. He established a studio and, rather than keeping it as a private workspace, opened its doors to fellow artists, locals, and the growing number of tourists flocking to the region. His studio quickly became the colony's social and creative heart. As he later wrote in his 1900 autobiography, Sixty Years' Memories of Art and Artists, "My studio has been the resort of many highly cultivated people from all parts of our country and even from foreign lands, and I have enjoyed much and learned much from the interchange of ideas with refined and intelligent minds". By providing this physical and social nucleus, Champney created the infrastructure around which a true colony could coalesce.
While Champney provided the anchor, John Frederick Kensett (1816-1872) provided the spark that ignited the colony's national fame. During their trip in the summer of 1850, Kensett made sketches that he would take back to his New York studio. From these, he created his monumental 1851 masterpiece, Mount Washington from the Valley of Conway The painting was a triumph, perfectly capturing the pastoral harmony and majestic scale of the region. Its influence, however, went far beyond the walls of any gallery. The painting was purchased by the American Art Union, a popular subscription-based organization that aimed to cultivate public taste. The Union had the painting engraved by James Smillie, and prints were distributed to its more than 13,000 subscribers across the country. In an era before photography was widespread, this mass distribution was revolutionary. Kensett's serene vision of the Mount Washington Valley entered thousands of American homes, becoming, as Champney himself noted, a powerful "advertisement for the White Mountains". The print made the landscape accessible and desirable, turning a remote New Hampshire valley into a national icon and an aspirational destination for countless Americans.

(above: John Frederick Kensett (American, 1816-1872). Hudson River Scene, 1857. Oil on canvas, 32 x 48 inches. The Metropolitan Museum of Art, New York, Gift of H. D. Babcock, in memory of his father, S. D. Babcock, 1907. Public domain, via Wikimedia Commons*)
The Golden Age: An American Art Colony Takes Root
Fueled by Champney's hospitality and Kensett's famous image, North Conway blossomed into a full-fledged art colony in the 1850s and 1860s. So many artists flocked to the area that by 1855, the art journal The Crayon declared it "the pet valley of our landscape painters," noting that one could "hardly glance over the meadows, in any direction, without seeing one of their white umbrellas shining in the sun". This idyllic scene of artists working en plein air, or outdoors, became the colony's defining image, famously captured by Winslow Homer in his 1868 painting, Artists Sketching in the White Mountains. For several decades, North Conway was arguably the most important seasonal gathering place for landscape painters in the United States, a vibrant ecosystem where art, commerce, and society intertwined.
The colony's golden age was inextricably linked to the rise of tourism. The art itself was a major driver of this tourism; people who saw the paintings in city galleries wanted to experience the landscapes for themselves. This created a powerful feedback loop. As more tourists arrived, the infrastructure improved. The extension of the Portsmouth, Great Falls and Conway Railroad to North Conway in the early 1870s made the journey from Boston and other cities far easier, accelerating the influx of both artists and visitors. Grand hotels like the Kearsarge House were built to accommodate the well-to-do city dwellers seeking respite in the mountain air. These hotels quickly recognized the commercial value of the artists' presence. Many established "artist-in-residence" positions, providing painters with studio space in exchange for their cachet. These artists became minor celebrities, adding to the social scene, offering art lessons to guests, and even designing hotel souvenirs. For the artists, this arrangement provided a steady income and direct access to a wealthy clientele eager to purchase paintings as mementos of their travels.
The very success of North Conway, however, created a tension that speaks to a central debate within American art. As the valley filled with tourists, some artists began to seek out more secluded locales. A friendly rivalry developed between the North Conway artists and those who preferred the more rugged and less accessible Franconia Notch region. As early as 1857, some artists felt that North Conway had been "overrun by tourists". In the words of one historian, the construction of new hotels and railroad lines meant that "those qualities that had drawn artists to North Conway in the first place became endangered". This was more than a simple preference for different views; it was an ideological split. The North Conway colony represented the successful integration of art and the marketplace, while the Franconia painters embodied a desire for a more solitary, "authentic" communion with nature, free from the commercial gaze. This debate over the role of the artist -- as a professional integrated into a cultural economy versus a solitary seeker of sublime truth -- was a defining feature of the era.
The Evolving Canvas: From the Sublime to the Impressionistic
The art produced by the North Conway colony was not static. Over the seven decades leading up to 1920, the painters' styles evolved dramatically, reflecting changes in the colony's audience, the artists' relationship with the landscape, and the powerful influence of international art movements. This evolution can be seen in three distinct phases, tracing a path from public, grand statements about the nation to more personal, atmospheric impressions of nature.
The colony's initial style was forged in the crucible of the Hudson River School,. Active from the 1830s through the 1860s, these first-generation painters, including Thomas Cole and the early Benjamin Champney, created large, sweeping landscapes intended to inspire awe. Their work was characterized by meticulous detail, dramatic compositions, and an idealized, romantic vision of nature as a reflection of God's power and America's manifest destiny. These were public works of art with a clear moral and nationalistic purpose: to celebrate the American wilderness as a source of spiritual and cultural identity.

(above: Thomas Cole, A View of the Mountain Pass Called the Notch of the White Mountains, 1839, oil on canvas, 40.1 x 61.3 inches, National Gallery of Art, Washington DC, Andrew W. Mellon Fund. Public domain, via Wikimedia Commons*)
By the middle of the century, as tourism became the economic lifeblood of the region, the purpose of the art began to shift. Tourists wanted more than just a spiritual experience; they wanted a souvenir, a tangible record of the places they had visited. This created a demand for more literal, topographically accurate depictions of specific locations like Mount Washington, Cathedral Ledge, or Artist Falls Brook. The style moved from the sublime to the realistic. This period coincided with the rise of Luminism, a style perfected by artists like John F. Kensett. Luminist paintings, while still realistic, are defined by their intense focus on the effects of light and atmosphere, often depicting tranquil scenes with a serene, almost spiritual stillness. This style perfectly met the needs of the market, providing recognizable views that were also imbued with a quiet, contemplative beauty.
The final major stylistic shift occurred toward the end of the 19th century, as American artists traveling abroad brought back new ideas from Europe, particularly from France. The French Barbizon School rejected the tight, detailed realism of earlier landscape painting in favor of a more poetic and personal approach. Barbizon painters were interested in capturing the mood and atmosphere of a scene, using looser brushwork, a more subdued color palette, and a focus on tone. This influence is clearly visible in the later works of the White Mountain painters. As one observer noted, many began painting in more "impressionistic styles," using "softer, broader brush strokes" with less focus on realism and more on the "feel and tone of the setting". Artists like William F. Paskell became known for the "impressionistic feeling" in their work. This final phase marked a significant departure from the colony's origins, moving from the grand, public statements of the Hudson River School to the intimate, subjective vision of the modern artist.
A Lasting Legacy in the Granite State
By the turn of the 20th century, the golden age of the North Conway art colony was drawing to a close. The romantic and impressionistic landscape styles that had defined it were being eclipsed by the bold new language of Modernism, which was more concerned with the psychological and social complexities of an urban, industrial world. The First World War further shifted the cultural landscape, making the 19th-century vision of a pastoral, harmonious nature seem like a "quaint anachronism". The colony's decline, however, was not a sign of failure but rather a testament to the completion of its historical mission. For over seventy years, it had served as a vital crucible for American art, helping a young nation define its relationship with the wilderness.
The legacy of the North Conway art colony is profound and multifaceted. It was arguably the first organic art colony in the United States, providing a model of community and creative exchange that would be replicated across the country. The hundreds of artists who painted there, including luminaries like Champney, Kensett, Durand, and Homer, created a body of work that helped establish landscape painting as the preeminent American art form of the 19th century. Their canvases shaped the national perception of wilderness, presenting it not as a hostile frontier to be conquered, but as a source of beauty, identity, and spiritual renewal.

(above: Asher Brown Durand, View near Rutland, Vermont, 1837, oil on canvas, 29.2 x 36.2 inches, High Museum of Art. Public domain, via Wikimedia Commons*)
In New Hampshire, the impact was even more direct. The
art produced in North Conway was the single most powerful engine of the
state's burgeoning tourism industry, an economic and cultural force that
continues to shape the region today. The paintings and prints that circulated
throughout the nation put the White Mountains on the map, drawing generations
of visitors to the Granite State. Today, this rich heritage is carefully
preserved and celebrated by institutions like the Conway Historical Society
and the Museum of the White Mountains, ensuring that the story of the valley
of the white umbrellas continues to inspire. The artists came seeking the
sublime in nature, and in the process, they created a lasting cultural landscape
that remains a vital part of New Hampshire's identity.
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